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Category: ‘SHARE’ 257 – God Plants Forgiveness in a Land of Hatred

What is Peace?

Written by Clara Chiu (Head of Partnership Development) In the Bible, the Hebrew word for ‘Peace’ is ‘Shalom’, which means completeness and wholeness. It refers not merely to the absence of conflict but to a more positive and flourishing state of being. The website Christian Learning describes ‘Shalom’ as a perfect brick wall, with no gaps or missing bricks. Christ came into the world to mend the brokenness of humanity, the flaws in systems, and the rifts between God and humankind, as well as among people themselves, restoring the fullness and beauty of God’s creation. At CEDAR, our humanitarian relief and community development efforts follow in the footsteps of Christ: We go beyond meeting physical needs, working alongside

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The Cross

Written by Dr. John Wai-On Chan (Associate Professor of Theology, Alliance Bible Seminary) Scriptures reading: Ephesians 2:16-17 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near.’ Ephesians 2:16-17 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near.’ The cross of Christ marks the end of all hatred in the world. In Ephesians,

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‘SHARE’ 257 – God Plants Forgiveness in a Land of Hatred

Written by Tony Chan (Senior Communications Officer) ‘He was an animal!’ said Faine, a survivor of the genocide, as she described Jean, the former enemy who took part in killing her husband. Written by Tony Chan (Senior Communications Officer) He was an animal! Said Faine, a survivor of the genocide, as she described Jean, the former enemy who took part in killing her husband. 31 years ago, Rwanda witnessed a genocide that shocked the world. In just a hundred days, around a million people were killed, most of them Tutsi, while most of the perpetrators were Hutu. Yet when you walk through Rwanda today, you see former perpetrators and survivors sitting together, chatting and laughing, worshipping God side

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